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The Image and Love

Look closely at humanity.

We build, we paint, we sing, we grieve, we forgive, we imagine. No other creature does these things with purpose that reaches beyond survival. We are not content to simply live. We want to understand why. We want to create beauty that did not exist before. We hunger for justice that cannot be seen but is deeply felt.

That longing points somewhere.

From the beginning, Scripture declares that man was made in the image of God. “So God created man in his own image, in the image of God created he him” (Genesis 1:27, KJV). Those words are not poetry alone. They are origin and identity. The image of God is not a symbol; it is an imprint — a reflection of divine reason, divine creativity, and divine love placed within flesh and breath.

The mark of that image is more than intelligence. It is self-awareness, moral awareness, and the mysterious ability to love beyond instinct. Humanity alone can look upon another person and think, You are. That recognition is sacred. It is the root of dignity. It is the whisper of eternity inside the heart of a creature made from dust yet touched by glory.

A wolf may protect its pack. A bird may die for its young. But humanity alone can choose compassion when it costs something. Humanity alone can love an enemy. Humanity alone can forgive the unforgivable. That is not instinct. That is the image of divine love awakening in man.

We were designed to mirror the One who said, “Thou shalt love thy neighbour as thyself.” Love that gives, heals, and redeems is not learned through evolution. It is breathed into us from the beginning.

The more we love, the more we resemble the Creator who formed us. The more we give, the clearer His likeness shines. Every act of mercy, every moment of creation, every pursuit of truth is a reflection of His nature pressing through our own.

And at the center of history, the image took form and walked among us.

“The Word was made flesh, and dwelt among us” (John 1:14). Christ did not only teach the image of love; He embodied it. His life revealed what the image was always meant to display. Perfect love that gives itself away. On the cross, He showed the world what God’s likeness looks like when revealed in full. Not power. Not conquest. Not survival. But self-giving love.

“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). That is the center of everything. The cross is not the collapse of divinity but its unveiling. Love emptied itself for the sake of those who could not repay it. That is what divine image looks like when it breathes through human form.

And then, love rose.

The resurrection was not only the victory of one man over death; it was the restoration of what man was always meant to be, a living reflection of the God who is love. Through Christ, the image is renewed. Through His Spirit, it begins again in every heart that believes.

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son” (Romans 8:29). The goal of redemption is not escape from this world but transformation within it — the restoration of the image we were created to bear. Every soul remade in Christ is a mirror polished by grace, turning again toward the light.

So look at the world with reverence. Every face you meet bears the trace of His handiwork. Every person is a canvas of divine possibility. Every act of love is a small resurrection, a spark of the image awakening again.

We were not made to survive. We were made to reveal.
Not to conquer, but to reflect.
Not to ascend through pride, but to shine through love.

“For God is love” (1 John 4:8). And to be made in His image is to carry that love into the dust and darkness until the earth itself begins to mirror heaven.

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Fire from Heaven: The Test of Worship

There is a thread of flame running through the Bible. A sword of fire barred the way back into Eden. Fire covered Sinai as the Lord spoke from the mountain. A consuming fire answered Solomon’s prayer when the temple was dedicated. Fire fell on Carmel in front of a wavering nation. And at Pentecost, fire appeared again, resting upon the heads of ordinary men and women.

Every time, fire revealed something. It showed who God is. It showed what He accepts. It showed what He refuses. Fire was never decoration. It was decision.

Cain and Abel

The first altar recorded in Scripture tells the whole story in miniature.

Cain worked the soil and brought fruit. Abel kept sheep and brought the firstlings of the flock. Both gave. But heaven made a distinction. Abel’s offering was received. Cain’s was not.

“By faith Abel offered unto God a more excellent sacrifice than Cain.” — Hebrews 11:4 (KJV)

Faith was the difference. Abel trusted the pattern God had shown. Cain decided another way was good enough. What followed was not worship, but rage. Rejected at the altar, Cain spilled his brother’s blood in the field.

The way of Cain has never disappeared. It is the temptation to offer what pleases us and demand that God bless it. But the fire of God still tests altars. And silence still exposes pride.

Strange Fire

Later came the sons of Aaron. Nadab and Abihu walked into the sanctuary with censers burning in their hands. They were clothed as priests, but the fire they carried was common. It did not come from the altar God Himself had lit.

“There went out fire from the LORD, and devoured them, and they died before the LORD.” — Leviticus 10:2 (KJV)

What consumed them was not a random act of wrath. It was holiness defending holiness. They had blurred the line between common and sacred. They had treated God’s presence as though it could be entered on their terms.

Moses explained it with clarity: “I will be sanctified in them that come nigh me” (Leviticus 10:3 KJV).

That word still stands. Worship is never common. The altar is not a place for experiments. The presence of God is not casual. Strange fire always meets holy fire.

Carmel

When Elijah stood on Mount Carmel, the nation was caught between two opinions. Would they serve Baal, the storm god, or the Lord who had carried them from Egypt?

The prophets of Baal shouted until they were hoarse. They cut themselves until the ground was red. From morning until evening they called. But the heavens stayed silent.

Elijah rebuilt the altar of the Lord. Stone by stone he set it back in order. He laid the sacrifice, drenched it with water, and prayed:

“Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust.” — 1 Kings 18:38 (KJV)

In that moment the people dropped to their faces and cried out, “The LORD, he is the God.”

When I picture Carmel, I hear the noise of frenzy on one side, and the quiet weight of covenant faithfulness on the other. Fire does not answer performance. Fire falls where the Word is honored and the altar restored.

The Cross

All of those fires pointed forward to one place.

At Calvary, the consuming fire of God’s judgment fell, not on an altar of stone, but on His Son.

“He was wounded for our transgressions, he was bruised for our iniquities… and the LORD hath laid on him the iniquity of us all.” — Isaiah 53:5–6 (KJV)

“Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom.” — Matthew 27:50–51 (KJV)

The torn veil shouted what words could not. The sacrifice was accepted. Wrath was satisfied. The fire had fallen. And when the tomb broke open, heaven testified: the Lamb has prevailed.

Pentecost

Fifty days later, fire appeared again.

“And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” — Acts 2:3 (KJV)

The fire of God no longer consumed animals. It crowned people. No longer bound to temple courts, the altar had moved into human hearts.

Romans 12:1 calls it plainly: “Present your bodies a living sacrifice, holy, acceptable unto God.”

Pentecost was Sinai revisited, but with grace. The coal that once touched Isaiah’s lips now touched many. The Spirit purified, empowered, and sent. What fire once consumed, it now commissioned.

Now

The patterns remain. Cain still builds his altars. Nadab still lifts strange fire. Baal’s prophets still fill the air with frenzy.

And we, the church, still face the question: what fire burns on our altars?

Modern worship often tempts us with spectacle. Lights, sound, atmosphere. None of these are evil, but they can train us to expect emotion instead of presence, sensation instead of Spirit.

Jesus said the Father seeks worshipers “in spirit and in truth” (John 4:23 KJV). One without the other is counterfeit. Spirit without truth is manipulation. Truth without Spirit is form without flame. Only both together is worship that God seeks.

The fire still tests our offerings.

The End

Scripture ends as it began… with fire.

Daniel saw the throne of God ablaze, a river of fire flowing from before Him (Daniel 7:9–10 KJV). Malachi spoke of a refiner’s fire, purifying the sons of Levi (Malachi 3:3 KJV). Peter declared the heavens and the earth reserved for fire until the day of judgment (2 Peter 3:7 KJV).

Revelation shows Babylon consumed in a single hour: “She shall be utterly burned with fire” (Revelation 18:8 KJV). And then, in the same book, it shows the city of God shining with everlasting light: “The Lord God giveth them light: and they shall reign for ever and ever” (Revelation 22:5 KJV).

The same fire that consumes Babylon will illumine the saints forever.

Closing Reflection

Every altar is tested. Every offering faces flame.

Cain warns us. Nadab warns us. Elijah encourages us. The cross anchors us. Pentecost empowers us. Revelation calls us forward.

Our God is still a consuming fire.

Let His flame fall on your altar now. Not later, not in judgment, but now, in grace. So that in the day when His glory is revealed, your worship will rise pure, and your life will shine with His everlasting light.

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Pride and Stewardship: The War in Every Heart

Lately I’ve been thinking about pride. It shows up in the very first sin. Before Adam, before Cain, before the flood, pride started it all.

The Bible says a covering cherub, placed in a holy position of trust, turned his heart away from God. Isaiah records the words he whispered to himself:

“I will ascend into heaven, I will exalt my throne above the stars of God… I will be like the most High.”
— Isaiah 14:13–14 (KJV)

That line… I will…still echoes through the ages. Pride always wants to climb. It always wants more than what God gave.

Pride in Eden

The same pattern shows up in the garden. The serpent didn’t tempt Eve with a better snack. He tempted her with elevation: “Ye shall be as gods” (Genesis 3:5 KJV).

And that’s how it works. Pride convinces us that what God gave isn’t enough, and that we can take more if we reach. Adam and Eve reached, and the whole creation bent under the weight of that choice.

God’s Call Was Different

But from the very beginning, God gave us another path. He didn’t call us to pride. He called us to stewardship.

“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.”
— Genesis 2:15 (KJV)

To dress is to cultivate. To keep is to guard. Stewardship means we handle what belongs to God with faithfulness. The earth isn’t ours. Even our breath isn’t ours. It’s all His.

Psalm 24 says it clearly:

“The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.”
— Psalm 24:1 (KJV)

That’s the difference. Pride says: Mine.
Stewardship says: Thine.

The Example of Jesus

The clearest picture of stewardship is Jesus.

Paul writes that He “made himself of no reputation, and took upon him the form of a servant” (Philippians 2:7 KJV).

And then, in John 13, Jesus kneels down, takes a basin, and washes His disciples’ feet. Afterward He says:

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.”
— John 13:14 (KJV)

That is the sharpest contrast I know: Pride desires a crown. Stewardship washes feet.

At the cross, Jesus entrusted Himself fully to the Father’s will. He carried what was not His to redeem those who could not save themselves. Perfect stewardship, crowned with glory.

Pride or Stewardship in My Own Life

This isn’t just old history. It’s daily life.

I can feel pride whisper when I look at work I’ve done and want recognition. I can feel it when I want to control outcomes, or when I think I’ve earned what I have.

But then Scripture speaks again:

“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.”
— 1 Peter 5:5 (KJV)

Stewardship changes the perspective. What I have isn’t mine. My family, my ministry, my time, my gifts. They’re not mine. They’re entrusted. That makes every moment sacred.

Where It Ends

Revelation gives us the two endings. Babylon, full of luxury and pride, says: “I sit a queen, and shall see no sorrow.” But in a single hour, judgment falls (Revelation 18:7–8).

Then Revelation shows another city: the New Jerusalem. A river flows from the throne. The tree of life bears fruit. God’s servants see His face and serve Him forever (Revelation 22:3–5).

Pride ends in judgment. Stewardship ends in eternal service and eternal joy.

Final Thought

This is the war behind so much of life. Pride pulls one way. Stewardship pulls another.

Every crown seized will fall. Every act of stewardship will endure.

The question I’ve been asking myself lately is simple:
Which one is shaping my choices today?